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Glory be to the Divine Mother Durga, remover of our distress and sorrow.
Glory be to Mother Kali, light of all darkness and shame.
Glory be to Goddess Uma, companion of the Lord Brahma; glory be to the incarnations of purity and love Sri Radha, Sri Sita, and Sri Rukmini.
Glory be to my compassionate Mother Sri Sarada, the divine companion of Sri Ramakrishna, bestower of all knowledge and devotion.
I bow down, again and again, to the incarnations of Shiva and Shakti, embodiments of all peace and blessedness.
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Ram Radu Aneti
EXIT.O
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This universe is truly the divine person only.
Therefore it subsists on him, the self-effulgent divine being, who is the producer of joy for the universe, who exists in the form of the universe, who is the master and the cause of humanity, whose forms are the various gods, who is imperishable, who is the all-surpassing ruler and savior, who is superior to the world, who is endless and omniform, who is the goal of humanity, who is the destroyer of sin and ignorance, who is the protector of the universe and the ruler of individual souls, who is permanent, supremely auspicious and unchanging, who has embodied himself in man as his support, as the indwelling spirit, who is supremely worthy of being known by the creatures, who is embodied in the universe and who is the supreme goal.
Narayana is the highest self, the supreme light, the supreme reality designated as Brahman, the infinite self, the most excellent meditator and meditation.
Whatsoever there is in this world known through perception or through report, all that is pervaded by Narayana within and without.
He is Brahma, Shiva, Vishnu, Indra, the material and efficient cause of the universe and the supreme self-luminous pure consciousness.
Om peace, peace, peace.
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Center of the Soul
"How much can a man understand of God's activities? The facets of God's creation are infinite. I do not try to understand God's actions at all. I have heard that everything is possible in God's creation, and I always bear that in mind. Therefore I do not give a thought to the world, but meditate on God alone.
"God can not be seen with this physical eyes. In the course of spiritual discipline one gets a 'love body' endowed with 'love eyes,' 'love ears,' One hears the voice of God with those 'love ears'
"It was revealed to me further that God Himself has become the universe and all its living beings and the twenty-four cosmic principles. It is like the process of evolution and involution [that is to say, God Himself evolves as the universe, at the time of creation, and names and forms are involved back into God, at the time of dissolution]
"How long should one reason about the texts of the scriptures? So long as one does not have direct realization of God.
By realizing the Divine Mother of the Universe, you will get Knowledge as well as Devotion. You will get both. In bhava samadhi you will see the form of God, and in nirvikalpa samadhi you will realize Brahman, the Absolute Existence-Knowledge-Bliss.
In nirvikalpa samadhi ego, name, and form do not exits.
Oh, when will dawn for me that day of blessedness
When He who is all Good, all Beauty, and all Truth,
Will light the inmost shrine of my heart?
When shall I sink at last, ever beholding Him,
Into that Ocean of Delight?...
"Look here. One cannot attain Knowledge unless one is free from egotism. There is a saying:
When shall I be free?
When 'I' shall cease to be
'I' and 'mine'-that is ignorance. 'Thou' and 'Thine'-that is Knowledge. A true devotee says: 'O God, Thou alone art the Doer; Thou alone doest all. I am a mere instrument; I do as Thou makest me do. All these-wealth, possessions, nay, the universe itself-belong to Thee. This house and these relatives are Thine alone, not mine. I am Thy servant; mine is only the right to serve Thee according to Thy bidding.'
Satisfy God and everyone will be satisfied. If He is pleased the world is pleased.
"A lover of God prays to the Divine Mother: 'O Mother, I am very much afraid of selfish actions. Such actions have desires behind them, and if I perform them I shall have to reap their fruit. But it is very difficult to work in a detached spirit. I shall certainly forget Thee, O Mother, if I involve myself in selfish actions. May my actions, O Divine Mother, be fewer every day till I attain Thee. May I perform, without attachment to the results, only what action is absolutely necessary for me. May I have great love for Thee as I go on with my few duties. May I not entangle myself in new work so long as I do not realize Thee. But I shall perform it if I receive Thy command. Otherwise not.'"
"The mind becomes very much distracted if one lives long in the midst of 'woman and gold'. Therefore one must be very careful. But monks do not have much to fear. The real sanyasi lives away from 'woman and gold'. Therefore through the practice of spiritual discipline he can always fix his mind on God.
"True sanyasis, those who are able to devote their minds constantly to God, are like bees, which light only on flowers and sip their honey. Those who live in the world, in the midst of 'woman and gold', may direct their attention to God; but sometimes their minds dwell also on 'woman and gold'. They are like common flies, which light on a piece of candy, then on a sore or filth.
"Always keep your mind fixed on God. In the beginning you must strugle a little; later on you will enjoy your pension."
"Attribute to yourselves the bliss of God-Consciousness; then you too will experience inefable joy. The bliss of God-Conciousness always exits in you. It is only hidden by the veiling and projecting power of maya. The less you are attached to the world, the more you love God."
O gracious Lord, if like a bee
My soul cannot imbed itself
Deep in the Lotus of Thy Feet,
What comfort can I find in life?
Oh, when will dawn the blessed day
When Love will waken in my heart?
When will my tears flow uncontrolled
As I repeat Lord Hari's name,
And all my longing be fulfilled?...
"You have been born in this world as a human being to worship God; therefore try to acquire love for His Lotus Feet. Why do you trouble yourself to know a hundred other things? What will you gain by discussing 'philosophy? Look here, one once of liquor is anogh to intoxicate you. What is the use of your trying to find out how many gallons of liquor there are in the tavern?
"I say: Oh my foolish boy, eat the mangoes and be happy. What is the use of your calculating how many hundreds of trees, how many thousands of branches, and how many millions of leaves there are in the orchard? You have come to the orchard to eat the mangoes. Eat them and be contented.
SHYAM: "Ah, what a fine thing you said to us the other day!"
MASTER: "What was that?"
SHYAN: "What remains with a man when he goes beyond jnana and ajnana, knowledge and ignorance."
MASTER: "It is vijnana, special Knowledge of God. To know many things is ignorance. To know that God dwells in all beings is knowledge. And what is vijnana? It is to know God in an special manner, to converse with Him and feel Him to be one's own relative.
"To know that there is fire in wood is knowledge. But to make a fire with that wood, cook food with that fire, and become healthy and strong from that food is vijnana."
SHYAM: (smiling): And about the thorn?"
MASTER (smiling): "Yes. When a thorn gets into the sole of your foot, you procure a second thorn. After taking out the first thorn with the help of the second, you throw both thorns away. Likewise, you should procure the thorn of knowledge in orther to remove the thorn of ignorance. After destroying ignorance, you should discard both knowledge and ignorance. Then you obtain vijnana."
"When the mind is united with God, one sees Him very near, in one's own heart. But you must remember one thing. The more you realize this unity, the farther your mind is withdrawn from worldly things.
As is a man's meditation, so is his feeling of love;
As is a man's feeling of love, so is his gain;
And faith is the root of all.
"One should constantly repeat the name of God. The name of God is highly effective in the Kaliyuga. The practice of yoga is not possible in this age, for the life of a man depends on food. Clap your hands while repeating God's name, and the birds of your sin will fly away.
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"The Primordial Power is ever at play. She is creating, preserving, and destroying in play, as it were. This Power is called Kali. Kali is verily Brahman, and Brahman is verily Kali. It is one and the same Reality. When we think of it as inactive, that is to say, not engaged in the acts of creation, preservation, and destruction, then we call it Brahman. But when It engages in these activities, then we call it Kali or Sakti. The Reality is one and the same. The difference is in name and form.
How many are the boats, O mind,
That float on the ocean of this world!
How many are those that sink!
Again'
Out of a hundred thousand kites,
At best but one or two break free,
And Thou dost laugh and clap Thy hands,
O Mother, watching them.
Only one or two in a hundred thousand get liberation. The rest are entangled it through the will of the Divine Mother.
"Havent you seen the game of hide-and-seek? It is the 'granny's' will that the game should continue. If all touch her and are released, then the playing comes to a stop. Therefore it is not her will that all should touch her.
KALI MA KA MI LA OM BRAHM MA KALI
MASTER: "At first one discriminates, 'Not this, not this'. and feels that God alone is real and all else illusory. Afterwards the same person finds that it is God who has become all this. First negation and then affirmation. This is the view held by the Puranas.
MASTER: "Yes, God makes everything favourable. Perhaps the aspirant doesn't marry. Thus he is able to devotee his whole attention to God. Or perhaps his brothers earn the family's livelihood. Or perhaps a son takes on the responsabilities of the family. Then the aspirant will not have to bother about the world; he can give one hundred per cent of his mind to God.
"But one cannot succed unless one renounces 'woman and gold'. Only by renunciation is ignorance destroyed. The sun's rays, falling on a lens, burn many objects. But if a room is dark inside, you cannot get that result. You must come out of the room to use the lens.
"This Universe is created by the Mahamaya of God. Mahamaya contains both vidyamaya, the illusion of knowledge, and avidyamaya, the illusion of ignorance. Through the help of vidyamaya one cultivates such virtues as the taste for holy company, knowledge, devotion, love, and renunciation. Avidyamaya consists of the five elements and the objects of the senses -form, flavor, smell, touch, and sound. These may make one forget God."
BRAHMO: "If the power of avidya is the cause of ignorance, then why has God created it?"
MASTER: "That is His play. The glory of light cannot be appreciated without darkness. Happiness cannot be understood without misery. Knowledge of good is possible because knowledge of evil.
"Further, the mango grows and ripens on account of the covering skin. You throw away the skin when the mango is fully ripe and ready to be eaten. It is possible for a man to attain gradually to the Knowledge of Brahman because of the covering skin of maya. Maya in its aspects of vidya and avidya may be linked to the skin of the mango. Both are necessary."
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