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Glory be to the Divine Mother Durga, remover of our distress and sorrow.
Glory be to Mother Kali, light of all darkness and shame.
Glory be to Goddess Uma, companion of the Lord Brahma; glory be to the incarnations of purity and love Sri Radha, Sri Sita, and Sri Rukmini.
Glory be to my compassionate Mother Sri Sarada, the divine companion of Sri Ramakrishna, bestower of all knowledge and devotion.
I bow down, again and again, to the incarnations of Shiva and Shakti, embodiments of all peace and blessedness.
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Ram Radu Aneti
EXIT.O
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This universe is truly the divine person only.
Therefore it subsists on him, the self-effulgent divine being, who is the producer of joy for the universe, who exists in the form of the universe, who is the master and the cause of humanity, whose forms are the various gods, who is imperishable, who is the all-surpassing ruler and savior, who is superior to the world, who is endless and omniform, who is the goal of humanity, who is the destroyer of sin and ignorance, who is the protector of the universe and the ruler of individual souls, who is permanent, supremely auspicious and unchanging, who has embodied himself in man as his support, as the indwelling spirit, who is supremely worthy of being known by the creatures, who is embodied in the universe and who is the supreme goal.
Narayana is the highest self, the supreme light, the supreme reality designated as Brahman, the infinite self, the most excellent meditator and meditation.
Whatsoever there is in this world known through perception or through report, all that is pervaded by Narayana within and without.
He is Brahma, Shiva, Vishnu, Indra, the material and efficient cause of the universe and the supreme self-luminous pure consciousness.
Om peace, peace, peace.
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One must have for God the yearning of a child. The child sees nothing but confusion when his mother is away.
Ah, that restlessness is the whole thing.
Whatever path you follow-whether you are a Hindu, a Mussalman, a Christian, a Sakta, a Vaishnava, or a Brahmo-the vital point is restlessness.
"If you are aware of the Male Principle, you cannot ignore the Female Principle. He who is aware of the father must also think of the mother. He who knows darkness also knows light. He who knows night also knows day. He who knows happines also knows misery.
"My mother! Who is my Mother? Ah, She is the Mother of the Universe. It is She who creates and preserves the world, who always protects Her children, and who grants whatever they desire.
A true son cannot live away from his mother. The mother knows everything. The child only eats, drinks, and makes merry; he doesn't worry himself about the things of the world.
O Mother, I hide myself in Thy loving bosom; I gaze at Thy face and cry out, "Mother! Mother!"
I sink in the Sea of Bliss and am lost to sense
In yoga-sleep; I gaze with unwinking eyes
Upon Thy face, powerless to turn away
O Mother, I am terrified by this world;
My spirit trembles and cries out in fear.
Keep me, sweet Mother, in Thy loving bosom;
Cover me with the spreading skirt of Thy love.
As long as a man is conscious of 'I' and 'You', and as long as he feels that it is he who prays or meditates, so long will he feel that God is listening in his prayer and that God is a Person. Then he must say: 'O God, Thou art the Master and I am Thy servant. Thou art the whole and I am part of Thee. Thou art the Mother and I am Thy child. At that time there exits a feeling of difference: 'I am one and Thou art another. 'It is God Himself who makes us feel this difference; and on account of this difference one sees man and woman, light and darkness, and so on. As long as one is aware of this difference, one must accept Sakti, the Personal God. It is God who has put 'I-consciousness' in us. You may reason a thousand times; still this 'I' does not dissapear.
As long as 'I-conciousness' exits; God reveals Himself to us as a person. "Therefore, as long as a man is concious of 'I' and of differentiation, he cannot speak of the attributeless Brahman and must accept Brahman with attributes. 'This Brahman with attributes has been declared in the vedas, the Puranas, and Tantra, to be kali; the Primal Energy."
You see the reflection of the sun in clear water. In the mirror of his 'I-consciousness' the devotee sees the form of the Primal Energy, Brahman with attributes. But the mirror must be wiped clean. One does not see the right reflection if there is any dirt on the mirror.
"As long as a man must see the Sun in the water of his 'I-consciousness' and has no other means of seeing It, as long as he has no means of seeing the real Sun except through It reflection, so long is the reflected sun alone one hundred percent real to him. As long as the 'I' is real, so long is the reflected sun real-one hundred percent real. That reflected sun is nothing but the Primal Energy
O Mother, make me mad with Thy love!
What need have I of knowledge or reason?
Make me drunk with Thy love's Wine;
O Thou who stealest Thy bhaktas' hearts,
Drown me deep in the Sea of Thy love!
Is Kali, my Mother, really black?
The Naked One, of blackest hue,
Lights the Lotus of the heart...
Lighting the lamp of Knowledge in the chamber of your heart,
Behold the face of the Mother, Brahman's Embodiment.
Why should I go to Ganga or Gaya, to Kasi, or Probhas,
So long as I can breathe my last with Kali's name upon my lips?
What need of rituals has a man, what need of devotion anymore,
If he repeats the Mother's name in the three holy hours?...
"One feels restlessness for God when one's soul longs for His vision.
"To love God is the essence of the whole thing. Bhakti alone is the essence
How are you trying, O my mind, to know the nature of God?...
Who is there that can understand what Mother Kali is?...
O mind, you do not know how to farm!
Fallow lies the field of your life...
Come, let us go for a walk, O mind, to Kali, the Wish-fulfiling Tree..."
Ma Kali's favorite flower is the red hibiscus.
"Kali likes red"
Om Krim Kali
Only Kali
O Mi Kali
Omi Kali
Mi Kali Om
Mi Kali Mom
Mi Kali Ma
Om Kali Ma
Om KRIM Ma Kala
Om KRIM Ma Kali
OM KRIMMA KALI
OM KAMi LA
"Give up knowledge and reasoning; accept bhakti. Bhakti alone is the essence.
"Have faith. Depend on God. Then you will not have to do anything yourself. Mother Kali will do everything for you.
Who is there that can understand what Mother Kali is?
Even the six darsanas are powerless to reveal Her....
Is Mother merely a simple woman, born as other are born?
Only by chanting Her holy name
Does Siva survive the deadly poison.
She is who creates the world, She who preserves and destroys, with a mere wink of Her wondrous eyes;
She holds the universe in Her womb.
Seeking a shelter at Her feet, the gods themselves feel safe;
And Mahadeva, God of Gods,
Lies prostrate underneath Her feet.
Great sages have child-like nature. Before God they are always like children. They have no pride. Their strength is the strength of God, the strength of Their Father. They have nothing to call their own.
Out of a hundred thousand kites,
at best but one or tho break free;
And Thou dost laugh and clap Thy hands,
O Mother,
watching Them!
Remember this, O mind! Nobody is your own:
Vain is your wandering in this world.
Trapped in the subtle snare of maya as you are,
Do not forget the Mother's name.
O Mother, dance about Thy devotees!
Dance Thyself and make them dance as well.
O Mother, dance in the lotus of my heart;
Dance in all Thy world-bewitching beauty.
O Kali, who can know Thee? Numberless are Thy forms...



![]() 6 Narendra2 (CMYK).jpg | ![]() SARADA AS KALI.jpg |
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![]() RAM.jpg |
Lord, Thou hast lifted all my sorrow
With the vision of Thy faces
And the magic of Thy beauty
Has bewitched my mind

Kali is the highest symbol of all the forces of Nature, the synthesis of their antinomies, the Ultimate Divine in the form of a Woman. She now became to Sri Ramakrishna the only Reality, and the world became an unsubstantial shadow. Into Her worship he poured his soul. Before him She stood as the transparent portal to the inefable Brahman.
The worship in the temple intensified Sri Ramkrishna's yearning for a living vision of the Mother of the Universe. He began to spend in meditation the time not actually employed in the temple service, and for this purpose he selected an extremely solitary place. A deep jungle, thick with underbrush and prickly plants.
Many times he doubted his sanity himself; for he had been sailing across an uncharted sea with no earthly guide to direct him. His only haven of security was the Divine Mother Herself. To Her he would pray. 'I do not know what these things are. I am ignorant of mantras and the scriptures. Teach me, Mother, how to realize Thee. Who else can help me? Art thou not my only refuge and guide? And the sustaining presence of the Mother never failed him in his distress or doubt.
As his spiritual mood deepened he more and more felt himself to be a child of the Divine Mother. He learnt to surrender himself completely to Her-will and let Her direct him. "O Mother," he would constantly pray. "I have taken refuge in Thee. Teach me what to do and what to say. Thy will is paramount everywhere and is for the good of Thy children. Merge my will in Thy will and make me Thy instrument.
Sweet is Thy name, O refuge of the humble!
It falls like sweetest nectar on our ears
And comforts us, Beloved of our souls!
The priceless treasure of Thy name alone
Is the abode of Immortality,
Falling upon our ears, Thy holy name
Instantly slays the anguish of our hearts,
Thou Soul of our souls, and fills our hearts with bliss!
O Mother, make me mad with Thy love!
What need have I of knowledge or reason?
Make me drunk with Thy love's Wine;
O Thou who stealest Thy bhaktas' hearts,
Drown me deep in the Sea of Thy love!
Here in this world, this madhouse of Thine,
Some laugh, some weep, some dance for joy:
Jesus, Buddha, Moses, Gauranga,
All are drunk with the Wine of Thy love.
O Mother, when shall I be blessed
By joining their blissful company?
(Narendra)
"One should constantly repeat the name of God. The name of God is highly effective in the Kaliyuga. The practice of yoga is not possible in this age, for the life of a man depends on food. Clap your hands while repeating God's name, and the birds of your sin will fly away.
"Nothing exits exept the One. That One is the Supreme Brahman. So long as He keeps the 'I' in us, He reveals to us that it is He who, as the Primal Energy, creates, preserves, and destroys the universe.
"The universe is conscious on account of the Consciousness of God. Sometimes I find that this Consciousness wriggles about, as it were, even in small fish."
"Some times I find that the universe is satured with the Consciousness of God, as the earth is soaked with water in the rainy season."
"It is possible for all to comprehend God? God has created the good and the bad, the devotee and the impious, the faithful and the sceptical. The wonders that we see all exits in His creation. In one place there is more manifestation of His Power, in other less. The sun's light is better reflected by water than by earth, and still better by a mirror. Again, there are different levels among the devotees of God: superior, mediocre, and inferior. All this has been described in the Gita."
"The inferior devotee says, 'God exits, but He is very far off, up there in heaven.' The mediocre devotee says, 'God exits in all beings as life and consciousness.' The superior devotee says: 'It is God Himself who has become everything; whatever I see is only a form of God. It is He alone who has become maya, the universe, and all living beings. Nothing exits but God.'"

"Mother, is it You or I? Do I do anything? No, no! It is You.
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